Copper and cactus are part of the landscaping outside of the Asarco Mineral Discovery Center where we began our tour of the mine. The mine is south of Tucson, on the San Xavier Reservation. When Asarco discovered the copper located here in 1955, it was required that they receive mining rights from the Tohono O'Odham Indians. Royalties have since then been paid to the Indians for their portion of the monthly throughput. Asarco also pays rental on lands used for waste dumping, tailings disposal and water wells. The mining of copper involves a series of steps from drilling and blasting to milling, smelting and refining. For our tour of the mine we first boarded a bus which took us to the open mine pit which covers approximately 2,000 acres of land. Piles of tailings surround the pit. The company has a policy of vegetating the tailings dams.
It is quite a large hole. Our guide informed us that it will take about 23 years to retrieve all the copper out of this pit. Blasting of parts of the mine are done daily at 4PM. From the pit we rode over to the south mill. Here we saw large haul trucks empty rock into chutes and down into the mill where the first process of crushing the ore begins. Processing of the ore to extract the copper content is through a milling and concentrating operation. Inside this mill we saw the large containers where the ore is put through gyrating crushers and sag mills. In the sag mills ore is processed further using high carbon steel grinding balls. There is also a double deck vibrating screen which sizes down the ore to less than 2". I am probably simplifying the process way too much, it is very involved. Just before leaving the mill we saw large tanks where a chemical reaction is used to leach the copper out of the rock. Pine oil, lime and water is added and the resulting mix is a bubbling slurry, as pictured below.
After that we walked outside of the mill where there are three large settling ponds. The first pond, pictured below, contains the copper which has been extracted through the milling process. After the water is removed it is transported to a smelter in Hayden, Arizona and then to a refinery in Texas. The mill processes 24,000 tons of ore daily.
Friday, November 18, 2011
Wednesday, November 16, 2011
Historic Tucson
We were surprised that the oldest historic district of Tucson, El Presido, is not all that large. There is one block of artisan shops which are located in some old buildings. Markings on the sidewalks around this area indicate where the old city wall use to be. While strolling through the area we found the La Casa Cordova house, which is one of the oldest structures to be found in Tucson. Its front two rooms were built in 1854, the back rooms in 1879.
Actually the homes in this area are much more colorful than that building and very reminiscent of the buildings which we saw years ago during a trip to Mexico. Many of them are transformed adobe homes.
From this older part of town we walked to the downtown area, and soon in the distance we saw the Pima County Courthouse and the skyline of Tucson. Palm trees and desert land make up the landscape of Tucson.
Near the courthouse is the El Militar Plaza. During the Mexican occupation (1821-1854) it was the location where soldiers performed their drills. A memorial statue on the plaza honors the Mormon 101st Army Battalion which stopped at the plaza in 1846 and traded with the residents of Tucson for much needed provisions. The story is an interesting one, and a piece of American history new to me. The Mormons had suffered harsh persecution in Council Bluffs Iowa so they appealed to President Polk for federal assistance to leave that town. War was just being declared then with Mexico and our government needed an army unit to go west immediately. Mormon men, a total of 474, enlisted in Council Bluffs. Officers leading them numbered twenty-two, also 37 women and 53 children joined them. Their goal was San Diego, but the majority of the women and children only made it to Colorado where they joined another group and headed to Utah. From that original group 350 men and 4 women made it to San Diego.
Actually the homes in this area are much more colorful than that building and very reminiscent of the buildings which we saw years ago during a trip to Mexico. Many of them are transformed adobe homes.
From this older part of town we walked to the downtown area, and soon in the distance we saw the Pima County Courthouse and the skyline of Tucson. Palm trees and desert land make up the landscape of Tucson.
Near the courthouse is the El Militar Plaza. During the Mexican occupation (1821-1854) it was the location where soldiers performed their drills. A memorial statue on the plaza honors the Mormon 101st Army Battalion which stopped at the plaza in 1846 and traded with the residents of Tucson for much needed provisions. The story is an interesting one, and a piece of American history new to me. The Mormons had suffered harsh persecution in Council Bluffs Iowa so they appealed to President Polk for federal assistance to leave that town. War was just being declared then with Mexico and our government needed an army unit to go west immediately. Mormon men, a total of 474, enlisted in Council Bluffs. Officers leading them numbered twenty-two, also 37 women and 53 children joined them. Their goal was San Diego, but the majority of the women and children only made it to Colorado where they joined another group and headed to Utah. From that original group 350 men and 4 women made it to San Diego.
Arizona Sonora Desert Museum
This museum is located in Tucson, where we are now parked. The picture above was taken from the museum's vista ramada looking out over the Aver Valley. Off in the distance are the Tucson Mountains. The park is a zoo as welI as a natural history museum and botanical garden, all in one place. I believe that today we learned everything that could possibly be known about the plant and animal species of the Sonora Desert region- an area encompassing parts of Arizona and California and four Mexican states. The museum has done an excellent job in recreating a variety of biospheres for the animals. We saw river otters swimming in the riparian corridor, beavers sleeping in their dens, rattlesnakes tucked under rock ledges, and prairie dogs burrowing in their desert grassland. There is a 1/2-mile loop desert walk where we saw javelina foraging for food as well as one coyote who was laying out on a rock enjoying the sun.
There is also a very realistic man-made cave set up as an earth science center. A wide variety of cactus, plants and trees can be found in the three gardens of the park. There is a desert and cactus garden, also a pollination garden. Hummingbirds, bees and butterflies were everywhere. Blow is a Costa's Hummingbird.
For our return trip home we drove over Gates Pass road which took us through Tuscon Park, a very scenic drive. Saguaro cactuses fill the mountainsides almost up to their peaks.
There is also a very realistic man-made cave set up as an earth science center. A wide variety of cactus, plants and trees can be found in the three gardens of the park. There is a desert and cactus garden, also a pollination garden. Hummingbirds, bees and butterflies were everywhere. Blow is a Costa's Hummingbird.
For our return trip home we drove over Gates Pass road which took us through Tuscon Park, a very scenic drive. Saguaro cactuses fill the mountainsides almost up to their peaks.
Monday, November 14, 2011
Wilcox, Arizona
In the previous postings I have focused somewhat on the Native Americans who once roamed the hills of Arizona and New Mexico. Wilcox is a town of cowboys, past and present. The statue above is that of Rex Allen (1920-1999). He was born in Wilcox and raised on a ranch north of town. After high school he found fame in radio, movies and television. In a railroad park of Wilcox lies his ashes and horse, along with his statue. This town was, from the 1880s to the late 1930s, one of the country's major cattle shipping centers. Another big influence on the town was the railroad. The central business district, comprising of mercantile companies, banks and saloons, developed on the blocks facing the station. The railroad brought in supplies to several Army posts during the Indian wars, as well as to ranchers who were settling in the area. Today many of the buildings from that era are still around in this town. Pictured below is the Norton-Morgan General Store. The adobe structure has remained on the same location since 1880.
It was in the Headquarters Saloon (now a gift store) where Wyatt Earp's brother was shot to death in 1900. And, while wandering this historic district, John and I came to the old hardware store of the town, which is now the Chiricahua Regional Museum. Looking into the windows of the museum we saw several musicians. Their music drew us into the museum. That was an interesting experience, touring a museum while listening to live music! While in the museum an elderly man with a very weathered face and wearing a cowboy hat approached me. He looked like he had just come into town on his horse (I was almost right on that, he is a local rancher, owning about 400 sections of land just outside of town). He was quite anxious to show me around the museum and tell me about the town. It was from him that we learned where in the area to find the sandhill cranes which migrate in by the thousands every November and feed in the local grain fields. We did look for them while heading home. It would have been a bit of a drive over gravel roads to see them up close, but it was still impressive to see large flocks of them flying overhead and hear their trumpeting loud calls which filled the air. We did see one by the side of the road, not sure why he was hanging out by himself.
It was in the Headquarters Saloon (now a gift store) where Wyatt Earp's brother was shot to death in 1900. And, while wandering this historic district, John and I came to the old hardware store of the town, which is now the Chiricahua Regional Museum. Looking into the windows of the museum we saw several musicians. Their music drew us into the museum. That was an interesting experience, touring a museum while listening to live music! While in the museum an elderly man with a very weathered face and wearing a cowboy hat approached me. He looked like he had just come into town on his horse (I was almost right on that, he is a local rancher, owning about 400 sections of land just outside of town). He was quite anxious to show me around the museum and tell me about the town. It was from him that we learned where in the area to find the sandhill cranes which migrate in by the thousands every November and feed in the local grain fields. We did look for them while heading home. It would have been a bit of a drive over gravel roads to see them up close, but it was still impressive to see large flocks of them flying overhead and hear their trumpeting loud calls which filled the air. We did see one by the side of the road, not sure why he was hanging out by himself.
Saturday, November 12, 2011
Cochise Stronghold
This canyon is located in the Dragoon Mountains and is another part of Coronado National Forest. I believe I was last here about 40 years ago with my parents. All I remember is trying to hike one of the trails and that I did not get too far. It was in the summertime and the temperature was around 100 degrees Fahrenheit.Today the weather was a bit cooler than that and we enjoyed taking the Cochise trail into the canyon for several miles. Odd rock formations dot the canyon, and my imagination ran wild thinking of the Chiricahua Apache under the leadership of their famous leader Cochise hiding behind those rocks and scouring the flatlands for the approaching cavalry.
For awhile they were successful hiding out in this canyon and fighting off the cavalry during the mid 1800s, but eventually the American army won out. Cochise and his tribe were then given a reservation in this area from 1872 until his death in 1876. We also took a self-guided nature trail into the canyon. Along this trail interpretive signs point out the plants of the desert, some of which once sustained the Native Indians. The prickly pear cactus pictured below is surrounded by a wait-a-minute bush, aptly given that name by hikers who get caught in its curved spines. I gingerly touched those thorns, and they are certainly sharp!
For awhile they were successful hiding out in this canyon and fighting off the cavalry during the mid 1800s, but eventually the American army won out. Cochise and his tribe were then given a reservation in this area from 1872 until his death in 1876. We also took a self-guided nature trail into the canyon. Along this trail interpretive signs point out the plants of the desert, some of which once sustained the Native Indians. The prickly pear cactus pictured below is surrounded by a wait-a-minute bush, aptly given that name by hikers who get caught in its curved spines. I gingerly touched those thorns, and they are certainly sharp!
Chiricahua National Monument
Our plans were to move on to Tucson. However, we decided that we wanted to see more of the unusual beauty of the Chiricahua Mountains, so instead moved to Wilcox, Arizona. Cave Creek Canyon, as well as the Chiricahua National Monument, are all located within the Coronado National Forest- which covers 1.78 million acres in southeastern Arizona and southwestern New Mexico. Our goal was to drive the scenic canyon road through the park today. Unfortunately that was not to be as a forest fire happened in the canyon last June. The road is still closed because repairs of the guard rails are not completed as yet. We were informed, however, that we could park in a campground near the road closure and walk to some of the rock formations. We first had a picnic lunch in the campground. While eating lunch we were treated to the sight of several acorn woodpeckers as well as the Mexican jay. By the way, I am not all that well informed on the different kinds of birds out there, quite often when we get into a park I first check at the visitor's center for a listing of the local birds. Today being that well informed certainly paid off! Now back to the rock formations...as the rocks in my previous posting, the formations in this park are volcanic bedrock. And,
as the rocks in Cave Creek Canyon, layers of them here have been uplifted, shattered and cracked over millions of years. Erosion by wind and water has also influenced the sculpting of the walls of the canyon.
Below is a picture of what is called the organ pipe formations, the first set of rocks which we saw.
It was a short walk to that part of the canyon so we continued further up the road. Big boulders are also on the ground as well as hanging precariously over the road.
The formations are generally in the shape of columns or pinnacles, and many, as shown above and below, are balancing. They certainly gave me cause to wonder about how long they have been hanging, and at what point or when will they fall? Such thoughts crossed my mind when a small shower of stones came off the hillside as we walked by! Irregardless, it was a fascinating, beautiful walk that we had in the canyon.
as the rocks in Cave Creek Canyon, layers of them here have been uplifted, shattered and cracked over millions of years. Erosion by wind and water has also influenced the sculpting of the walls of the canyon.
Below is a picture of what is called the organ pipe formations, the first set of rocks which we saw.
It was a short walk to that part of the canyon so we continued further up the road. Big boulders are also on the ground as well as hanging precariously over the road.
The formations are generally in the shape of columns or pinnacles, and many, as shown above and below, are balancing. They certainly gave me cause to wonder about how long they have been hanging, and at what point or when will they fall? Such thoughts crossed my mind when a small shower of stones came off the hillside as we walked by! Irregardless, it was a fascinating, beautiful walk that we had in the canyon.
Thursday, November 10, 2011
Chiricahua Mountains
In a previous posting I mentioned that our next stop would be in Arizona. I was wrong, we are still in New Mexico- northern part of its bootheel. Yesterday we drove, in our Fit, southwest into Arizona, the destination of which was not clear in my mind. We drove what seemed like for hours, first passing by fields of cotton and then milo. After that came the desert, with miles of sand and scrub surrounding us. I fell asleep, and when I woke up I happened to see the name of a road as we passed by it: "Faranuf". It gave me an idea. I said, "John, we have gone far enough". We passed by the Chiricahua Desert Museum, John asked if I wanted to stop there. It did not sound all that interesting to me, so we drove into a small town which had a smattering of homes, boarded up stores and an old mission. No bathroom facilities. Suddenly stopping at the museum sounded like a great idea! We drove back to the museum and paid a small admission price. It had beautiful bathroom facilities and a great museum/art gallery. In the museum is a display of 18 live rattlesnakes. As I stood in front of one of their cages, I heard the unmistakable sound of a rattler. In front of me was a prairie rattlesnake, eying me and shaking his tail. His little black forked tongue waved in and out of his mouth. He totally fascinated me, fortunately there was a glass wall between us. The museum has an interesting desert garden outside with the sculpture of a rattlesnake tail at the entrance.
From the museum we drove into Cave Creek Canyon in the Chiricahua Mountains. Suddenly we had left flat desert land and were surrounded by beautiful forests of cottonwood and sycamore trees.
Years ago volcanic eruptions left the area covered with white-hot ash which fused and cooled into layers of rock which now make up the walls of the canyon. Forces of erosion sculpted the rocks into a wide variety of rock formations. Every bend in the road, on our drive through the canyon, afforded us a different stunning vista of towering rocks and trees. I wished that our home was with us so we could spend the night in this area.
We got out of the car and took a hike into the woods of the canyon to see one particular vista. Many birds were flitting about and I also heard the activities of woodpecker. I was able to spot him with my binoculars, it was a hairy woodpecker. Speaking of birds, on our way home I saw a road with the name of "Wandervogel". That certainly is John and I, wandering birds! And many times our wanderings bring pleasant surprises!
From the museum we drove into Cave Creek Canyon in the Chiricahua Mountains. Suddenly we had left flat desert land and were surrounded by beautiful forests of cottonwood and sycamore trees.
Years ago volcanic eruptions left the area covered with white-hot ash which fused and cooled into layers of rock which now make up the walls of the canyon. Forces of erosion sculpted the rocks into a wide variety of rock formations. Every bend in the road, on our drive through the canyon, afforded us a different stunning vista of towering rocks and trees. I wished that our home was with us so we could spend the night in this area.
We got out of the car and took a hike into the woods of the canyon to see one particular vista. Many birds were flitting about and I also heard the activities of woodpecker. I was able to spot him with my binoculars, it was a hairy woodpecker. Speaking of birds, on our way home I saw a road with the name of "Wandervogel". That certainly is John and I, wandering birds! And many times our wanderings bring pleasant surprises!
Monday, November 7, 2011
A Fine Sunday in Tor C
How quick;ly John and I have become like the locals in calling the town of Truth or Consequences by the name of T or C! My guess is that will become the town's third name, or else it may go back to Hot Springs. Our Sunday yesterday started at St.Paul's Episcopal church. It is not often that John and I come into a church and feel so completely at home. Almost all of the members made sure to greet us and encouraged us to stay for the fellowship hour. And. by reading the bulletin, I quickly sensed that this is a church that does well with taking care of the strangers in their midst. The have a community food pantry and provide a meal for the neighborhood once a month. And this is not a large church, maybe about 40 were in attendance for the worship service. During fellowship hour, which amounted to a meal and just not coffee being served, we had an opportunity to speak with the Priest-in-charge, Rev. Tommy Means. He is serving the church part-time as he is now retired. His last ministry was on a Wyoming Native American reservation where he served the Shoshone and Arapaho tribes for ten years. In the afternoon John and I hiked up Turtleback Mountain. It is a strenuous 3-1/2 mile hike to the peak, but we just hiked about 1/2 of that. I can not help but marvel at how well John is doing after his heart attack. The picture above is looking out over T or C from our highest point. The picture below looks off toward Elephant Butte Lake. We are moving on today into Arizona.
Sunday, November 6, 2011
Elephant Lake Butte
John and I were not sure at first which hump sticking out of the lake was the "butte", but maybe the one above does look like an elephant head. It is an ancient volcanic cone which arises out of the lake. The lake is New Mexico's largest and most popular lake. Presently the water level is down. As I mentioned in the last posting, there are several dams along the Rio Grande in this area. The dam at Elephant Lake was the first attempt to control the river. It was built in 1916.
On Friday we drove over to the Percha Dam site, which is now a dry river bed. It was amazing to us that we could hike across the river. We were at first alarmed about the river being so dry, but then remembered that at present the dams are holding the Rio Grande back so that it can flow elsewhere.
We also hiked around Caballo Dam State Park, as we had been told it was a good place to see birds. We saw eagles and osprey, a couple blue heron and that was about it. As usual, we more heard them than saw any we could identify. We did come upon a herd of mule deer, about 20 of them. And we also saw, what was very unusual, a few cattle munching grass in the playground of the park's campground. There is free range for cattle in most of New Mexico. We have learned to watch for them on the roads.
On Friday we drove over to the Percha Dam site, which is now a dry river bed. It was amazing to us that we could hike across the river. We were at first alarmed about the river being so dry, but then remembered that at present the dams are holding the Rio Grande back so that it can flow elsewhere.
We also hiked around Caballo Dam State Park, as we had been told it was a good place to see birds. We saw eagles and osprey, a couple blue heron and that was about it. As usual, we more heard them than saw any we could identify. We did come upon a herd of mule deer, about 20 of them. And we also saw, what was very unusual, a few cattle munching grass in the playground of the park's campground. There is free range for cattle in most of New Mexico. We have learned to watch for them on the roads.
Saturday, November 5, 2011
Truth or Consequences, New Mexico
This town's first name, before 1950, was Hot Springs. The downtown area sits over a huge pool of 110-degree Fahrenheit mineral water which come to the surface at the Rio Grande River and through wells and pools. The site of the first springs, Geronimo's Springs, was a neutral territory for Southwestern Tribes and cowboys to relax and heal. In more recent years that first historic site has been changed into an artist-created fountain with mosaics depicting the history and mountains of Sierra County.
Bathhouses grew up around the springs in the early 20th century. We toured one of them Friday, which was the Riverbend Springs. This spring is set in riverside pools with mountain views. It has three private pools and five public pools. Day fees or hourly soaks are available. There are also cottages and rooms for overnight guests. The manager of Riverbend, who gave us our tour, pointed out that at present the Rio Grande is not flowing. Dams in the local area prevent it from flowing from November to March so that the river's waters may be equally shared with Colorado and Texas. One of the pools of the spa is pictured below.
Truth or Consequences has always been known as America's most affordable spa town. However, some of the popularity for its curative springs decreased when the town's name was changed. In 1949 the town entered a contest hosted by the radio show "Truth or Consequences". The show was looking for a town that would change its name to the name of the show. If that town won, Ralph Edwards, the show's host, promised that the 10th anniversary show would broadcast from the chosen city. Hot Springs was chosen, but first the town needed to vote on the name change. In March of 1950 the residents voted on the decision. The final results showed that 1,294 people were in favor of the name change while only 295 were opposed. On April 1of 1950 the first Truth or Consequences Fiesta was staged and the show was broadcast over NBC to the entire United States. The agreement was only for a year, but the fiesta continued to be held yearly. Mr. Edwards returned yearly for the fiesta over the following years, from 1950 to 2000. Next to Geronimo's Springs is the town's museum which has the story of the name change, as well as information and memorabilia on the annual Fiesta. The museum represents the history of the town, and Sierra County from prehistoric times to present day. There is also an extensive display of Native American artifacts.
Bathhouses grew up around the springs in the early 20th century. We toured one of them Friday, which was the Riverbend Springs. This spring is set in riverside pools with mountain views. It has three private pools and five public pools. Day fees or hourly soaks are available. There are also cottages and rooms for overnight guests. The manager of Riverbend, who gave us our tour, pointed out that at present the Rio Grande is not flowing. Dams in the local area prevent it from flowing from November to March so that the river's waters may be equally shared with Colorado and Texas. One of the pools of the spa is pictured below.
Truth or Consequences has always been known as America's most affordable spa town. However, some of the popularity for its curative springs decreased when the town's name was changed. In 1949 the town entered a contest hosted by the radio show "Truth or Consequences". The show was looking for a town that would change its name to the name of the show. If that town won, Ralph Edwards, the show's host, promised that the 10th anniversary show would broadcast from the chosen city. Hot Springs was chosen, but first the town needed to vote on the name change. In March of 1950 the residents voted on the decision. The final results showed that 1,294 people were in favor of the name change while only 295 were opposed. On April 1of 1950 the first Truth or Consequences Fiesta was staged and the show was broadcast over NBC to the entire United States. The agreement was only for a year, but the fiesta continued to be held yearly. Mr. Edwards returned yearly for the fiesta over the following years, from 1950 to 2000. Next to Geronimo's Springs is the town's museum which has the story of the name change, as well as information and memorabilia on the annual Fiesta. The museum represents the history of the town, and Sierra County from prehistoric times to present day. There is also an extensive display of Native American artifacts.
Thursday, November 3, 2011
Rio Grande Nature Center State Park
On Tuesday, besides visiting Petroglyph National Monument, we also took a short hike through the Rio Grande State Park. The Rio Grande River starts in southwestern Colorado, flows through central New Mexico, into Texas and ends at the Gulf of Mexico. Sadly, because of heavy use of water in the big cities and irrigation of vast farmlands, its discharge into the sea is now a fifth less of its historic output ( according to Wikipedia). We learned, while visiting the visitor's center of the Rio Grande State Park, that the cottonwoods in the park are not reproducing because of low water levels. That is unfortunate because we especially enjoyed the riverside trail which took us through the cottonwood forest. The large old cottonwoods trees are absolutely beautiful right now with their yellow foliage.
It was good to see the river again, which was the major reason why we wanted to stop at the park.
While at the park we had our picnic lunch. Two roadrunners entertained us with their antics while we ate, it was also good to see that bird again. The park was filled with the noises of those birds, as well as many others, while we were there. Yesterday we moved out of Albuquerque, following the river's course to Truth or Consequences, New Mexico. Fortunately we missed the hard freeze which Albuquerque had last night. It got cold here last night, not below freezing,however. Today the sun is shinning and there is no snow on the ground. Just maybe we are out of the clutches of old man winter.
It was good to see the river again, which was the major reason why we wanted to stop at the park.
While at the park we had our picnic lunch. Two roadrunners entertained us with their antics while we ate, it was also good to see that bird again. The park was filled with the noises of those birds, as well as many others, while we were there. Yesterday we moved out of Albuquerque, following the river's course to Truth or Consequences, New Mexico. Fortunately we missed the hard freeze which Albuquerque had last night. It got cold here last night, not below freezing,however. Today the sun is shinning and there is no snow on the ground. Just maybe we are out of the clutches of old man winter.
Wednesday, November 2, 2011
Petroglyph National Monument
Many years ago a series of volcanic eruptions began to create Albuquerque's 17-mile long West Mesa escarpment. Lava flowed around the hills and higher ground to create natural canyons along the edge of the escarpment. Today, within Petroglyph National Monument, there are several canyons where petroglyphs are present and also an extinct volcanic area where the park's important geology can be explored. Archeologists believe that Ancestral Puebloans made most of the 20,000 images pecked in stone which can be found inside the park. Rinconada Canyon was the area we chose yesterday in which to explore the petroglyphs. In that canyon it is estimated that there are 1,200 petroglyphs. We walked along a desert path in the canyon which, as you can see in the picture below, has high walls composed of volcanic rock.
It was fortunate that we stopped at the visitor's center first. There we talked with the park ranger as well as received written information on the petroglyphs. It is estimated by archeologists that the petroglyphs are 400 to 700 years old. Pueblo elders believe they are as old as time. They also believe that the images choose when and to whom they reveal themselves. At the beginning of our walk through the canyon we had to search fairly diligently to find the petroglyphs. However, by the time we had walked to the end of the canyon, the images became more numerous and not difficult to find. The images included human-like figures, geometric designs, and animal figures. In the petroglyph below several deer are feeding or drinking water from a brook.
Among the petroglyphs we saw a variety of crosses. It is believed that the outlined cross is an authentic American Indian petroglyph that symbolizes the 4 cardinal directions. The non-outlined Christian-style cross and crucifixes may have been by Hispanic sheepherders in the 1700s and 1800s and closely resemble Latin crosses. It was interesting for me to consider all the different people and cultures who have passed this way over the years. John found a rock with the date 1819 scratched on it.
I took many pictures of the petroglyphs which we found. We cooperated with other people around us who were also searching for them, sharing our findings with each other. It was interesting that one of us may interpret an image entirely different from what someone else would understand of it. The last petroglyph which I want to show here depicts a face on the corner of a boulder. It is thought that perhaps the image is looking in looking in two directions because he is guarding a sacred location.
It was fortunate that we stopped at the visitor's center first. There we talked with the park ranger as well as received written information on the petroglyphs. It is estimated by archeologists that the petroglyphs are 400 to 700 years old. Pueblo elders believe they are as old as time. They also believe that the images choose when and to whom they reveal themselves. At the beginning of our walk through the canyon we had to search fairly diligently to find the petroglyphs. However, by the time we had walked to the end of the canyon, the images became more numerous and not difficult to find. The images included human-like figures, geometric designs, and animal figures. In the petroglyph below several deer are feeding or drinking water from a brook.
Among the petroglyphs we saw a variety of crosses. It is believed that the outlined cross is an authentic American Indian petroglyph that symbolizes the 4 cardinal directions. The non-outlined Christian-style cross and crucifixes may have been by Hispanic sheepherders in the 1700s and 1800s and closely resemble Latin crosses. It was interesting for me to consider all the different people and cultures who have passed this way over the years. John found a rock with the date 1819 scratched on it.
I took many pictures of the petroglyphs which we found. We cooperated with other people around us who were also searching for them, sharing our findings with each other. It was interesting that one of us may interpret an image entirely different from what someone else would understand of it. The last petroglyph which I want to show here depicts a face on the corner of a boulder. It is thought that perhaps the image is looking in looking in two directions because he is guarding a sacred location.
Sandia Mountains of New Mexico
In Spanish Sandia means watermelon. The mountains were given their name by Spanish explorers because of the pink cast of the granite cliffs at sunset. On Monday we took the tram up the west face of the escarpment. It was a 15 minute ascent of 10,678 feet. During that ride we had a great view of 4 different life zones which were pointed out to us by the tram guide. On the desert floor there are pinon and juniper trees, in the canyons we saw ponderosa pine followed by mixed conifer, and at the top were spruce and fir trees. Our guide said that in her many rides over the slope of the mountain she has seen mule deer and bobcats. Last week someone else saw a black bear at the peak. On the ride up I was able to get a picture of another tram on its way down as it passed us. During the winter the tram is used to transport skiers to the top.
Also on the way up our guide pointed out the site of the Kiwanis Cabin, constructed by the CCC in 1936. It happens frequently that the weather changes suddenly at the peak, so the cabin was built for hikers who may suddenly need to get inside and away from the elements. In the picture below the cabin can not be seen, but it sits at the end of the highest peak. Little did John and I realized that later we would be hiking to it!
When we arrived at the top it was 39degrees Fahrenheit. Fortunately we were prepared with hats and gloves. The scenic mountain vistas made up for any discomfort we may have felt. Spread out below us was the desert floor with the city of Albuquerque off in the distance.
We did not want to take the tram down immediately after arriving, and the trails leading off from the tram station beckoned to us. We decided to take the trail to the stone cabin. The hike turned out to be a bit more strenuous than anticipated, but we still enjoyed ourselves. We had to navigate small rocks on our path as well as some mud, snow and ice. Only wildlife we saw was a pocket gopher who was too busy digging a tunnel to pay any attention to us. Below is a picture of the scenery which awaited us at the stone cabin.
We returned home immediately after coming off the mountain. Costumed children were out by then on the streets to collect their goodies. We are now sitting in a mobile home park so there are young families around us. About 20 children knocked on our door for candy, more that we ever had when we lived in St.Louis!
Also on the way up our guide pointed out the site of the Kiwanis Cabin, constructed by the CCC in 1936. It happens frequently that the weather changes suddenly at the peak, so the cabin was built for hikers who may suddenly need to get inside and away from the elements. In the picture below the cabin can not be seen, but it sits at the end of the highest peak. Little did John and I realized that later we would be hiking to it!
When we arrived at the top it was 39degrees Fahrenheit. Fortunately we were prepared with hats and gloves. The scenic mountain vistas made up for any discomfort we may have felt. Spread out below us was the desert floor with the city of Albuquerque off in the distance.
We did not want to take the tram down immediately after arriving, and the trails leading off from the tram station beckoned to us. We decided to take the trail to the stone cabin. The hike turned out to be a bit more strenuous than anticipated, but we still enjoyed ourselves. We had to navigate small rocks on our path as well as some mud, snow and ice. Only wildlife we saw was a pocket gopher who was too busy digging a tunnel to pay any attention to us. Below is a picture of the scenery which awaited us at the stone cabin.
We returned home immediately after coming off the mountain. Costumed children were out by then on the streets to collect their goodies. We are now sitting in a mobile home park so there are young families around us. About 20 children knocked on our door for candy, more that we ever had when we lived in St.Louis!
Tuesday, November 1, 2011
Acoma Pueblo of New Mexico
This pueblo is also called "Sky City". It sits on a mesa 370 feet above the desert floor. For 2000 years it has served as the physical and spiritual homeland for the Acoma people. Many of them live in the Sky City, but on a part-time basis. We were told by our guide Limbert that only 15-20 families live there full time now. It is a matriarchal society so the homes are owned by females who pass them on to their youngest daughter. There is no electricity or fresh water in the village. Two cisterns in the village,which catch rain water, were pointed out to us on the tour. That water is used for cleaning and building purposes.The cistern pictured below is the largest one in the village. This was the place where for many years women of the village washed the clothes of their families.
The homes of the village vary, some having one story and others may have either two three. Over the years it has been necessary to rebuild them so that much of the original parts of the homes are now on the interior. The original homes were designed to make it difficult for enemies to enter. Outside of the kiva, or ceremony building, ladders are still placed today for entrance through the roof of the building. According to the Pueblo Indian belief the horizontal piece on one of the ladders symbolizes a cloud- the ladders have pointed ends which can pierce the clouds and hopefully create rain.
In the village we also saw a couple of outdoor ovens which the women use to bake their bread. The village also has a place of stone benches where leaders of the village have their meetings to discuss tribal affairs.
For many years there was only a rugged foot path up the mesa to this village. In 1920 Henry Fonda made a movie here, Nobody knows my Name, and a road was constructed up to the village. When we had completed our tour of the village Limbert gave us the choice of either taking the foot path down or again riding the bus. All of us on the tour opted for the walk down. It was a rather steep and rugged trail!
The homes of the village vary, some having one story and others may have either two three. Over the years it has been necessary to rebuild them so that much of the original parts of the homes are now on the interior. The original homes were designed to make it difficult for enemies to enter. Outside of the kiva, or ceremony building, ladders are still placed today for entrance through the roof of the building. According to the Pueblo Indian belief the horizontal piece on one of the ladders symbolizes a cloud- the ladders have pointed ends which can pierce the clouds and hopefully create rain.
In the village we also saw a couple of outdoor ovens which the women use to bake their bread. The village also has a place of stone benches where leaders of the village have their meetings to discuss tribal affairs.
For many years there was only a rugged foot path up the mesa to this village. In 1920 Henry Fonda made a movie here, Nobody knows my Name, and a road was constructed up to the village. When we had completed our tour of the village Limbert gave us the choice of either taking the foot path down or again riding the bus. All of us on the tour opted for the walk down. It was a rather steep and rugged trail!
Pueblos of New Mexico
On Saturday we visited Indian Pueblo Cultural Center. This museum depicts the history and culture of New Mexico's 19 Pueblos. While there we were able to observe an traditional American Indian dance. It is a dance honoring deer. Winter is coming soon and prayers go up that the deer may survive the winter.The dancer in the middle, with antlers on his head and holding two sticks which gives him four legs, represents the deer. The other dancers hold in their hands corn and turkey feathers. It is also a harvest dance.
We toured the Acoma Pueblo on Sunday. The following information on the dwellers of the pueblos I obtained from the Pueblo Museum as well as from our tour guide in the pueblo village of Acoma. The Native American village is one of the oldest continuously occupied sites in our country. Evidence dates it from 1150. Until the Spanish arrived in 1540 all the Native Indian villages had their own religion which permeated every aspect of their life. The Spanish with their Catholic faith did not try to understand what the natives believed and persecuted their religious leaders. The ceremonial buildings were destroyed and churches were built over those sites by native slave labor. Below is a picture of Acoma's Catholic church, San. Esteban. It has massive walls and a very high timbered ceiling. Native Indian symbols of creation can be found on the walls and on a buffalo skin on the ceiling. Figures of saints adorn the altar. The church can be seen in the background of the picture below.We were allowed inside of the church, but no picture taking is allowed.
During the Pueblo Rebellion of 1680 the Catholic priests were placed on donkeys and crowns of thorns were placed on their heads. They were subsequently killed. On priest escaped and later was able to report what had happened. In the ensuing years elements of the Catholic faith were incorporated in pueblo life. Catholic services are held three times a year; in Acoma it is on Christmas, Easter and San Esteban's feast day (September 2). I will have more on our tour of Acoma in the next posting. Below is picture of a sculpture found in the Indian Pueblo museum which is entitled "Unfolding Blessings". The Pueblo Indians of New Mexico look on their land and everything springing from it, plant and animal, as sacred and something to be cherished. They are very proud of the fact that, despite the invasion of Spain, Mexico, and the United States, they have at least been able to hold onto some of their tribal land and villages.
We toured the Acoma Pueblo on Sunday. The following information on the dwellers of the pueblos I obtained from the Pueblo Museum as well as from our tour guide in the pueblo village of Acoma. The Native American village is one of the oldest continuously occupied sites in our country. Evidence dates it from 1150. Until the Spanish arrived in 1540 all the Native Indian villages had their own religion which permeated every aspect of their life. The Spanish with their Catholic faith did not try to understand what the natives believed and persecuted their religious leaders. The ceremonial buildings were destroyed and churches were built over those sites by native slave labor. Below is a picture of Acoma's Catholic church, San. Esteban. It has massive walls and a very high timbered ceiling. Native Indian symbols of creation can be found on the walls and on a buffalo skin on the ceiling. Figures of saints adorn the altar. The church can be seen in the background of the picture below.We were allowed inside of the church, but no picture taking is allowed.
During the Pueblo Rebellion of 1680 the Catholic priests were placed on donkeys and crowns of thorns were placed on their heads. They were subsequently killed. On priest escaped and later was able to report what had happened. In the ensuing years elements of the Catholic faith were incorporated in pueblo life. Catholic services are held three times a year; in Acoma it is on Christmas, Easter and San Esteban's feast day (September 2). I will have more on our tour of Acoma in the next posting. Below is picture of a sculpture found in the Indian Pueblo museum which is entitled "Unfolding Blessings". The Pueblo Indians of New Mexico look on their land and everything springing from it, plant and animal, as sacred and something to be cherished. They are very proud of the fact that, despite the invasion of Spain, Mexico, and the United States, they have at least been able to hold onto some of their tribal land and villages.
Monday, October 31, 2011
Historic Santa Fe
The above picture was taken in the town's square. For four centuries the square has served as the center of town in many aspects- culturally, socially and politically. Around this central area, in the 1600s, the Spanish built their homes, officer's quarters and barracks. Still standing today is the Governors Palace. It is the oldest continuously occupied public building in the United States. This long low adobe building has been the seat of government for the vice royalty of New Spain, as well as the colonial government building for Mexico. The territorial government of the United States also used it, as well as Native Americans for a brief time after the Pueblo Rebellion of 1680. What a lot of history this building has seen, and the museum which resides in it now has exhibits which reflect the complex history of New Mexico and its many diverse cultures. Below is a picture of that building. On its porch Native American artisans gather to sell their wares.
There are numerous little shops, and art galleries around the town square. We wanted to tour Georgia O'Keeffe's art museum but it was getting late in the day. Our last stop of the day, New Mexico's capitol building, more than made up for missing that museum. The Capitol Art Foundation has made possible the placement of 600 artworks in the interior public spaces of the state capitol. The collection includes paintings, photography, sculpture, textiles, ceramic and glass works as well as furniture. Over 570 New Mexico artists are represented. This is one capitol building not to pass up. Below is a picture of the entrance to the building.
The facade of the building gives the impression that the building is square, but it is round, similar to other capitols. It has a rotunda in the center which is inlaid with a turquoise and bass mosaic of New Mexico's Great Seal. The skylight represents an Indian basket weave.
There are numerous little shops, and art galleries around the town square. We wanted to tour Georgia O'Keeffe's art museum but it was getting late in the day. Our last stop of the day, New Mexico's capitol building, more than made up for missing that museum. The Capitol Art Foundation has made possible the placement of 600 artworks in the interior public spaces of the state capitol. The collection includes paintings, photography, sculpture, textiles, ceramic and glass works as well as furniture. Over 570 New Mexico artists are represented. This is one capitol building not to pass up. Below is a picture of the entrance to the building.
The facade of the building gives the impression that the building is square, but it is round, similar to other capitols. It has a rotunda in the center which is inlaid with a turquoise and bass mosaic of New Mexico's Great Seal. The skylight represents an Indian basket weave.
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